The Cthulhu Mythos · Grimoire
The Book of Eibon
also known as Liber Ivonis; Livre d'Eibon
Eibon of Mhu Thulan
A Hyperborean grimoire that has come down, Smith says, through a series of manifold translations from a prehistoric original written in a lost language — the Necronomicon's older cousin, from the other end of the correspondence.
Lovecraft invented a mad Arab. Smith invented a whole climate.
The Book of Eibon does not come out of Damascus in the eighth century. It comes out of a continent that the ice has already eaten, written in a language no one living can check. That is a different kind of unavailability from the Necronomicon’s, and a colder one. You might, in principle, learn Arabic. You cannot enrol in Hyperborean.
Smith also did the thing Lovecraft only hinted at: he published a story as a chapter of the book. “The Coming of the White Worm” is not a tale about Eibon. It is Eibon, or as close as a Weird Tales page could get. The shared library is usually a list of titles that corroborate each other by being named. Here, briefly, one of the titles opens.
Lovecraft’s Latin and French aliases — Liber Ivonis, Livre d’Eibon — are the same habit that turned Mysteries of the Worm into De Vermis Mysteriis. He was building a card catalogue. Smith supplied a volume that already had a spine.
On the readability rating. Passages from Eibon are quoted in “Ubbo-Sathla”, and one chapter is given as a story. That is more of the book than we have of Prinn, and still a handful of leaves from a work whose original language is a plot point.
From the book
The Book of Eibon, that strangest and rarest of occult forgotten volumes … is said to have come down through a series of manifold translations from a prehistoric original written in the lost language of Hyperborea. "Ubbo-Sathla", 1933
In-world history
Written by Eibon in Mhu Thulan before the ice took Hyperborea. Survives as a chain of translations rather than as a single text; Smith is careful to say that the original language is gone. Gaspard du Nord of Averoigne is credited with the French. One of Smith's own stories is offered as a chapter, which is a more generous gift than Lovecraft ever gave Alhazred.
Why it matters
Smith's piece of the shared shelf. Eibon the wizard appears first; the book follows, already ancient. Lovecraft put Liber Ivonis on the Miskatonic list beside Alhazred, so that two invented provenances would corroborate each other.
Appearances
- Ubbo-Sathla (1933) — Clark Ashton Smith First appearance of the book, already equipped with a translation history
- The Coming of the White Worm (1941) — Clark Ashton Smith Presented as a chapter of the Book of Eibon
- The Dreams in the Witch House (1933) — H. P. Lovecraft Lovecraft begins citing it in the same year
Connected volumes
- Related to Necronomicon · The Cthulhu Mythos
- Related to De Vermis Mysteriis · The Cthulhu Mythos
- Related to Pnakotic Manuscripts · The Cthulhu Mythos
Also from this world
- De Vermis Mysteriis · Grimoire
- Necronomicon · Grimoire
- Pnakotic Manuscripts · Grimoire
- Unaussprechlichen Kulten · Grimoire
Catalogue record
- Category
- Grimoire
- World
- The Cthulhu Mythos
- Imagined by
- Clark Ashton Smith , H. P. Lovecraft
- Language
- Hyperborean, in the original; later Punic, Greek, Latin, and a mediaeval French
- First appearance
- "Ubbo-Sathla", Weird Tales, July 1933
- Readability
- Quoted
Sources
- Clark Ashton Smith, "Ubbo-Sathla", Weird Tales, July 1933; "The Coming of the White Worm", Stirring Science Stories, April 1941.
- H. P. Lovecraft, "The Dreams in the Witch House", Weird Tales, July 1933, among his early citations of the book.
Added by house · last checked 2026-09-01