The Cthulhu Mythos · Grimoire
Pnakotic Manuscripts
also known as Pnakotic Fragments
The Great Race of Yith, and later hands
Lovecraft's first invented book, older than the species that later tries to read it — fragments from a library-city that was not built by men.
The Necronomicon is the famous one. This is the older one, and the stranger, because it does not pretend to have been written by a person.
Lovecraft needed a book before he needed a mad Arab. In “Polaris” the Pnakotic Manuscripts are simply there, the way a real library is there when you are dreaming of a city under siege. Later he gave them a provenance — Yith, Pnakotus, Lomar — which is to say he did to them what he would do more noisily for Alhazred: he wrote a bibliography instead of a text. The difference is the author. Abdul Alhazred is a man with a biography you can almost believe. The Pnakotic scribes are a species that borrowed our bodies and went home.
That is why it belongs on this shelf next to Eibon rather than instead of him. Smith’s book is Hyperborean and lost. Lovecraft’s first book is pre-human and fragmentary on purpose. You cannot finish a thing that was never assembled for you.
A few daring mystics, the Antarctic story says, have hinted at a pre-Pleistocene origin. The sentence is doing the same work as a footnote in a real palaeography: it places the object outside the reach of the people who want it.
On the readability rating. Named in more stories than any invented book of his except the Necronomicon; quoted in “The Other Gods”; never given as a document you could transcribe. The fragments are the point. The complete work would be a different species of thing.
From the book
Now it is told in the molded Pnakotic Manuscripts that Sansu found naught but wordless ice and rock when he climbed Hatheg-Kla in the youth of the world. "The Other Gods", 1933
In-world history
Attributed, later, to the Great Race of Yith and the city of Pnakotus; carried into frozen Lomar and the Dreamlands; added to by cults who could not read what they were copying. The original is not a book in the human sense. What survives is a rumour of chapters.
Why it matters
Before the Necronomicon there was this: a title dropped into a dream of Lomar, already carrying the weight of citation. More of his stories name it than name any other tome except Alhazred's.
Appearances
- Polaris (1920) — H. P. Lovecraft First appearance of the title, in The Philosopher, December 1920
- The Other Gods (1933) — H. P. Lovecraft Sansu and Barzai; the manuscripts are already ancient in the Dreamlands
- At the Mountains of Madness (1936) — H. P. Lovecraft A few daring mystics hint at a pre-Pleistocene origin
- The Shadow Out of Time (1936) — H. P. Lovecraft
Connected volumes
- Related to Necronomicon · The Cthulhu Mythos
- Related to The Book of Eibon · The Cthulhu Mythos
Also from this world
- The Book of Eibon · Grimoire
- De Vermis Mysteriis · Grimoire
- Necronomicon · Grimoire
- Unaussprechlichen Kulten · Grimoire
Catalogue record
- Category
- Grimoire
- World
- The Cthulhu Mythos
- Imagined by
- H. P. Lovecraft
- Language
- Pre-human; later fragments in tongues no longer spoken
- First appearance
- "Polaris", The Philosopher, December 1920
- Readability
- Quoted
Sources
- H. P. Lovecraft, "Polaris", The Philosopher, December 1920 — the first of his invented tomes.
- H. P. Lovecraft, "The Other Gods" (written 1921; published 1933); At the Mountains of Madness, Astounding Stories, 1936.
Added by house · last checked 2026-09-06